Broadway Reviews

The Road to Mecca

Theatre Review by Matthew Murray - January 17, 2012

The Road to Mecca by Athol Fugard. Directed by Gordon Edelstein. Set design by Michael Yeargan. Costume design by Susan Hilferty. Lighting design by Peter Kaczorowski. Original music and sound design by John Gromada. Hair & wig design by Paul Huntley. Dialect coach Barbara Rubin. Cast: Rosemary Harris, Carla Gugino, and Jim Dale.
Theatre: American Airlines Theatre, 227 West 42nd Street between Broadway & 8th Avenue
Schedule: Tuesday at 8 pm, Wednesday at 2 pm & 8 pm, Thursday at 8 pm, Friday at 8 pm, Saturday at 2 pm & 8 pm, Sunday at 2 pm
Running Time: 2 hours 25 minutes, with one intermission
Ticket prices: $67 - $117
Tickets: www.roundabouttheatre.org

The Road to Mecca
Rosemary Harris and Carla Gugino.
Photo by Joan Marcus.

Those familiar with the overall arc of Athol Fugardís oeuvre may well find themselves stymied by The Road to Mecca. Not because the Roundabout revival of Fugardís play at the American Airlines is poorly acted (which, given that the cast consists of Rosemary Harris, Carla Gugino, and Jim Dale would be nearly impossible), poorly directed (by Gordon Edelstein), or even necessarily poorly written. But rather because it seems such a stinging departure from Fugardís best-known anti-apartheid subject matter. All three characters are white (two Afrikaners and one South African) and they only ever discuss race in at most an oblique way. Yet, at its core, this play is no less profound or affecting a statement of Fugardís deepest beliefs than any other heís written.

Thatís because it addresses, in perhaps the most overt and stirring way in Fugardís canon, the question of freedom. What it is, why it is, who has it, who should have more of it, who maybe should have less of it, and what its relationship is to the heart... all these aspects, and many more, are the fuel of this play, which is set in 1974 and presented as little more than a series of conversations about what one person can and should achieve. The figure around whom the discussions primarily rotate is Miss Helen (Harris), an Afrikaner in her late 60s who is being cajoled ó or perhaps forced ó out of her house and into an old age home, in no small part because of the front yard sheís filled with miraculous creatures all pointing their way to the enlightened land of the east.

With her collection of concrete creations (the Mecca of the title, by the way), which sheís fashioned despite many years of declining health and, even worse, declining faith, Miss Helen has, perhaps, at last unlocked her reason for existing. And sheís paid dearly for that privilege: The display has been stoned by village children, and aroused the ire of the adults, including Miss Helenís ostensible friend, Marius (Dale), the local minister who insists he wants to protect her from the wider unforgiving world outside her door. But does she need protecting? She has become so isolated, physically as well as emotionally, that she no longer sees anyone but Marius and her black cleaning woman, and has apparently settled within the universe of infinite possibilities sheís constructed within her four walls.

The Road to Mecca
Jim Dale, Carla Gugino, and Rosemary Harris.
Photo by Joan Marcus.

The Road to Mecca never progresses far beyond this basic idea: We see how Miss Helen deals with both Marius and a younger friend named Elsa (Gugino), whoís driven some 800 miles to ensure that Miss Helen had not fallen victim to the vague suicide threats to which she alluded in her most recent letter, and little else. Yet we donít need to. Miss Helen sparring with the revolution-minded Elsa, who espouses both the richest pro-black sentiments we hear and yet feels guilt over her inability to completely live what she preaches (on her trip, she was only able to give a black mother and her infant baby a ride a fraction of the way to their destination), and the gentle but prodding Marius demonstrates how different personalities view the social and spiritual responsibilities of the artist. And, ultimately, whether oneís ultimate commitment must be to others or to oneself.

Fugard never pretends there are clear-cut answers to this, and those working on this production similarly refuse to take easy shortcuts. Edelsteinís direction is piquant and humid, nicely capturing the claustrophobia of the house (the perhaps too-attractive work of Michael Yeargan, unevenly lit by Peter Kaczorowski) and the illusory openness of the world beyond its confines. Gugino glows as the fiery Elsa, finding all the uncertainty in this woman trapped between her convictions and her preconceptions of whatís happening around her. Dale strikes the proper notes of comforting malice to make Marius sufficiently complex, though he sometimes pushes too hard. Harris is magnificent as Miss Helen, beginning as a closed bloom and opening to full petal by the end of the second act, and giving in Helenís lengthy climactic speech about the importance of the dozens of candles in her house a borderline operatic defense of the artistís eternal role as documenter of the truth, regardless of whether itís one anyone else can recognize.

That speech, however, is the first time the action unifies. With much of the first act devoted to exposition and the first part of the second surrounding the rather mundane issue of whether Miss Helen will or will not sign herself away to a nursing home she probably doesnít need, the play can often seem long on words and short on content. The presence of too many schematic devices, such as the particular destruction of one of the houseís front windows or the scabs that have appeared on Miss Helenís hands, donít so much nudge the story along as kick it; though the finished version of this work has come relatively late in Fugardís output (it had its Off-Broadway premiere in 1988), it suffers from what feels like a young writerís eagerness to make points rather than establish an environment in which they can make themselves.

But itís difficult to walk away from The Road to Mecca without a tear in your eye and an elevated awareness of the struggle for acceptance thatís shared by anyone whoís oppressed in any way. Miss Helen would be the first to admit that sheís no saint, but sheís the fulcrum for Fugardís winning examination of forming a closer communion with whatever God or goal leads you through your life. She is at once the embodiment of hope and resilience, as much because she created her Mecca as because of her willingness to defend it to her final breath. And why not? It, like the play about it, is a reminder that even within the most daunting of externally applied barriers, freedom may always be found in the minds and souls of those willing to look for it.


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